How to write a brief analysis

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how to write a brief analysis

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(see articles at the " Engaged Spirituality " section of my website.) Similar wording of this doctrine is explicitly or implicitly upheld by most great spiritual leaders. Yet the acim, by sad contrast, because of its insistence on strict idealist philosophy, could easily lead astray into apathy large numbers of its readers. Thankfully, marianne williamson, a very popular longtime "moderate" teacher of acim since the 1980s, has shown in her other work (like her eloquent book the healing of America and her activist ministry in Detroit) that one can inwardly espouse certain acim principles while outwardly remaining. Speaking briefly but appreciatively of the good points contained within acim, we can gladly approve of acim's teachings on cognitive psychology, mind retraining, undoing the perception of fear and guilt with love and innocence, the importance of relationship and authentic forgiveness, and the realization. that "nothing bad/sinful has ever truly happened." This is all very sound wisdom within the limited, flawed metaphysical context that acim presumes and the condescending tone that the acim material uses in speaking to the reader. a note on the publication and Promotion of the acim after Helen Schucman and William Thetford finished their first major edit of Helen's "scribed notes" into the typewritten acim text, a version known as the "acim urText it was sent out to various parties.

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Therefore, the conventional-level Truth should not to be denied and a pragmatic functionality for the personal consciousness within the phenomenal dream must be upheld. Please see my webpage and chart on "the Three levels of Nondual reality" for greater clarification on not mixing up levels of discourse, and it writers will be obvious that acim is completely stuck on "level 2" with acim's insistence that "everything is perfect" and inability. Along this line, acims premise that only defenselessness confers true strength could lead to a foolhardy, naïve version of pacifism in the face of determined aggression (see the acims teachings on turn the other cheek). Mahatma gandhi himself, the eminent pioneer of the modern-eras practice of nonviolent ( ahimsa ) resistance to evil, actually clarified that a continuum of responses must be part of the repertoire of any satyagrahi (truth-force proponent). For instance, he thought Poles justified in taking up arms against vicious German nazi invaders, because the thoroughly brainwashed nazis were incapable of converting to the good; similarly, gandhi often gave the example of a woman about to be raped by some madman—a male passerby. Acims doctrines, like those of numerous New Thought groups, exclusively focus on inner attitude change, and therefore when taken too literally or to extremes can be seen as subversive to the proper functioning of a rational, just society —such as when the text advises adherents. This can easily lead to adherents growing apathetic over our societys injustices rather than remaining conscientiously active at the level of our public policies (i.e., politics) for the sake of progressive solutions and greater justice in the realm of economics, the environment, and social relations. As some have charged, such apathy plays right into the core strategy of right-wing Republicans in the usa and right-wing groups around the world, who are fiercely invested in maintaining the status quo that so richly benefits themselves and their patrons, and who nastily try. In this context, it is worth noting that the roman Catholic Church, until the recent right-wing ideological shift of its leadership in the usa and elsewhere, consistently emphasized the universal destination of goods doctrine, a grand doctrine still enshrined in the rc churchs revised catechism. The doctrine holds that the goods of the earth are destined for the good of all, not just the privileged few. .

To ease my agitated mind, i did some simple 'watching the breath' zen-style breathing meditation. And that helped stabilize my mental state." This reader went on to note the involvement of resume Thetford (and perhaps Schucman?) with the cia mk-ultra mind-control program and he wonders, like others have aired on the internet, whether there might not have been an interest. Thats hubris and narrow-mindedness. To its credit, at the end of the workbook, it is stated: "This course is a beginning, not an more specific lessons are assigned, for there is no more need of them. Henceforth, hear but the voice for God. He will direct your efforts, telling you exactly what to do, how to direct your mind, and when to come to him in silence, asking for His sure direction and His certain Word." But persons deeply involved in the acim might spend several years. There are other criticisms to be made of the acim, on a more pragmatic level. With its strongly idealist metaphysics, acim denies as "unreal" obvious empirical-level experiences such as physical laws, sickness, tragedy, death, personal weakness sinfulness etc., which makes acim appear ludicrous both to conventionally-minded persons and also to more mature mystics who realize that, whereas the Absolute-level Truth.

how to write a brief analysis

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Acim pretentiously views itself as the "Third book" of the bible, after the hebrew Bible and the Christian New Testament. This grandiose view of itself and its authoritarian "closed thought system" easily lures many vulnerable persons to read it essay and adhere to it and be brainwashed by it, persons who are attracted to external sources of authority that tell you what to believe and what. One reader, posting at the rick ross anti-cult forum, tells of his own experience wading into the acim text: "In some ways, it offers very nice and flowery verses. But then things get dark. One moment, the reader is treated as a 'child of God for whom it is an honor for the author to serve with love and gentle guidance. In the next moment, the reader is berated as the cause of all the suffering of the world because of 'bad thoughts.' And so it goes back and forth like this, listing like you're being subjected to 'good cop, bad cop.' i started feeling disoriented, confused. I had to exercise a little personal control in discontinuing my reading.

He finally surmised that acim might have been sourced in a diabolical entity, for, as he wrote, "This woman who had written so eloquently in acim that suffering really did not exist, spent the last two years of her life in the blackest psychotic depression. Groeschel learned from Helen that her mother used to daily read to her from Mary baker Eddy's Christian Science material when Helen was a girl. It is also notable that, as Groeschel found out, before she adopted a skeptical social-scientist's worldview for her mid-life career choice, helen had become secretly baptized a catholic and for several years attended Catholic mass, recited the rosary and practiced devotion to mary after a life-changing. She was also attending Mass during the time she "scribed" acim. So her personality was clearly marked by a strange, alternating series of involvements with assimilated Jewishness, new Age thought, catholic practices, and scientific skepticism. Groeschel told journalist Randall Sullivan (for his book, the miracle detective, grove/Atlantic, 2004 " I decided that a course in Miracles was a fascinating blend of poorly understood Christianity inspired by her visit to lourdes and poorly understood Christian Science inspired by her memory. According to his vita (as some have sleuthed it and posted to an earlier version of the wikipedia page on Thetford "from 1951 to 1953 Thetford worked on Project bluebird, an early cia mind control program that led to the infamous Project mkultra. From 1955 to 1957 he was an assistant professor of psychology at Cornell University's cia-funded Society for the Investigation of Human Ecology. From 1971 to 1978 Thetford, along with david saunders, headed the cia mind control Project mkultra subproject 130: Personality Theory." given the acim's overt aim, especially in the workbook, to have its students "unlearn" everything they think they know and be subject to the acim's "re-education.

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how to write a brief analysis

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There's so much talk about ego (which acim finally admits doesn't really exist! ) and not nearly, fitrep nearly enough talk about God, the One Spirit or Pure Awareness. Acim's frequent bashing of the ego seems so unneccesary when compared to the lofty and gracious way that medieval nondual wisdom texts of India like ribhu gita and Yoga vasishtha don't talk down to "you, the ego" but magnanimously exalt "you, the divine self" in the. Along this line of focusing so heavily on the "ego an obvious humorlessness and even pomposity characterizes the acim text. (And profuse apologies for sounding so humorlessly pompous in making this statement!) Many other great sacred texts display a palpable "enlightened lightness a sweet spirituality that delights in God, in the beauties and wonders of nature, and in the dear poignancy of persons. . Consider aforementioned texts like yoga vasishtha, ribhu gita, the works of Utpaladeva, jnaneshvar (Jnanadeva the Chan/Zen masters, bistami, sanai, rumi, meister Eckhart, and other true sages mentioned earlier. By contrast, much of the acim text just seems like it's just so ponderously full of itself, even though it gives lip-service to the idea that our ultimate state is love, light and laughter.

Is this really jesus the Christ speaking here? I doubt it—more like the mind of Helen Schucman (neé helen Dora cohn, 1909-81 who says she channeled or scribed what she heard from an innner voice identifying itself as Jesus from 1965 to 1972, subsequently closely editing it into the acim with her colleague. A clinical and research psychologist by this point in her life, schucman had been extensively exposed in childhood to Christian Science writings and New Age metaphysical material by her mother and then by working in her husbands Manhattan bookstore in the 1930s, so this type. Either that, or she was genuinely channeling some subtle-plane entity who was very much in love with pompous-sounding New Thought material. It is worth hearing the views of the Franciscan Catholic priest Benedict Groeschel, cfr, steeped in studies of the paranormal, and a former student of Schucman at Columbia university (20 years her junior) and subsequently a close friend for of Schucman in her last dozen years of life. Groeschel heard Helen tell him many times, "I hate that damn book meaning the acim, and she repeatedly disavowed its teachings and the cult that formed around.

The Absolute has "no second no "rival" entity or entities. Which is why the Absolute is considered "nondual" and truly divine. Acim's theology is also grounded in the idea that people's experience of the world is a cognitive mistake or error. This is very different than the best of Indian Advaita, which teaches this same idea as a preliminary doctrine but ultimately counsels that the world is a dream or illusion emanated by god ( Brahman not by the ego, and that it is an emanation. All the ups and downs, pleasures and pains are integral aspects of this divine adventure, the Infinite formless God sporting as finite forms. Paradoxically but most profoundly, it is God who is having all the experiences in the guise of each unique, precious person, while always simultaneously remaining prior to and beyond all experiences.

There are strong parallels to this exalting notion of the world and our situation being a divine Play in the writings of the best mystics of Christianity and other traditions-such as in the work of that dazzling Irish Catholic theologian John Scottus Eriugena, who was such. Even the non-mystical tradition of Catholic theology always rejected the horrid idea of the inferior kind of Gnosticism of ancient times which supposed that the world was a mistake, an evil realm created by a fallen spirit. By harsh contrast, acim views the normal human situation as a mistake, a bad dream, and it is the big bogeyman "ego" that is responsible for this experiential dream. Even acim's posited goal state - the refined soul being part of a multitude of souls who have let go the illusory dream of fear, guilt and separative ego- still feels like something of an exalted heaven-realm, not the "beyond-the-heavens" Awakeness of Infinite divinity,. Acim seems unaware of the possibility for authentic realization of the supreme god-Self or Atman, this Self not other than the transcosmic, suprapersonal divine reality or Brahman. This incomparable, supernal reality is what the buddha independently calls Nirvana, the Unborn, Uncompounded, Unmade, awareness- sans -surface ( vinnana anidassana ). And how can anyone be a fan of acim's heavy verbiage, with a very paternalist tone, so relentlessly emphasizing "you" and "we" and the "ego" throughout so much of its writings.

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This is important because a dualistic theology (which is there in acim underneath its purported "nondualism eventually leads many folks to feel like they are separate from their own source, more like a mere puppet fixed to "someone else's" strings- rather than being the open. Am i, in my paper deepest nature, merely a "creature a "created soul separate from a distinct Creator? Or, as the towering German Catholic mystic meister Eckhart stated so brilliantly some 700 years ago when he spoke of our real identity behind the creaturely-aspect as the " un created aspect of the soul (i.e., pure divine Spirit, beyond all identifications with soul. This is the hosting capacity for all "guests all phenomenal objects, including the notional mental object of a separate "God." The work of the late great nondual mystic douglas Harding (1909-2007) is very useful here. and especially dougs delightful, pure genius " experiments " section on knowing Who we really Are (the Science of the 1st Person clearly showing that our true self Nature is not any entity or thing, but the ultimate divine "No-thing the non-phenomenal, Absolute source. This Open, Absolute Identity is what is being affirmed by all the world's great mystics in what has been termed the "Perennial Wisdom Tradition." This Absolute Identity or God-Self or Buddha-nature is one alone. Individual souls (or personal consciousnesses) are included in the one awareness as phenomenal manifestations of the non-phenomenal Unmanifest, but they are not fundamentally self-existing essay entities "other than" This Absolute.

how to write a brief analysis

But this "Son of God" status is distinct from the status of God the father-Mother. In other words, the soul is created and is separate from the divine Spirit. This is not the pure clear Advaita nondual spirituality of the ancient Indian Upanishad s, the Brahma sutra s, the Bhagavad Gita, the teachings of Sankara, utpaladeva and the kashmir saivas, Jnaneshvar and the marathi varkaris,., which all hold that there is only. Parallels to this truly sublime nondual spirituality of India can also be found in the views of Mahayana buddhism (Avatamsaka school, tathagatagarbha school, Chan/Zen/Son Buddhism, etc. the teachings of the loftiest Christian mystical theologians such as John Scottus Eriugena, meister Eckhart,. John of the Cross (see my webpages on each of them at the religion / Spirituality section the most illustrious Sufi masters from bayazid Bistami and Rabi'a of Basra down through Mansur al-Hallaj, hakim Sanai, fariduddin Attar, jalaluddin Rumi, ahmad al-Alawi, sai baba of Shirdi, meher. (Again, see my webpages on several of these figures.) All of these amazing spiritual masters shared letter the pure nondual teaching that originally, fundamentally and ultimately there is "Only the divine reality the all-glorious one who miraculously can seem to manifest on an empirical, experiential level as the. But these personal consciousnesses or souls do not have their own independent existence.

more than 20 languages with further translations underway. Acim as a thought-system can be categorized alongside the teachings of the "New Thought" cluster of quasi-Christian church groups founded in the late 19th century descending down to today (including Unity School of Christianity, church of Religious Science, church of divine Science,.). Acim itself is not organized centrally into a religion or a church but functions more like a movement. . like these older church groups, acim has surely helped countless thousands of people come into greater peace, love and happiness, though it is also the case that many persons, especially of the more "extreme adherent" "true believer" temperament, evidently have not been well-served by acim material, for. Certainly it is true, though, that numerous readers of the acim books have experienced a "miracle" in the acim's broad definition of that term: any change of a mind away from fear and separation towards love and unity. Though it regards itself as a "purely nondualistic thought system for anyone who has deeply studied the truly nondual wisdom and devotion of the worlds great mystical spiritual traditions East and West, some of the language and approach of acim is problematic, and one senses. Theologically and psychologically, acim is problematic for proponents of nondual spirituality in that it posits a creationist theology that often sounds plainly dualistic or, at best, "qualified non-dualist what India's philosophic/theological tradition would call " visishtadvaita." For instance, acim's teachings presume the existence of real.

Create a essay narrowed thesis, and structure a formal introduction to set the tone for your paper. By timothy conway, copyright 2007. "A, course in Miracles or, acim as it is commonly abbreviated, is a supposedly channeled book-set comprised of a 669-page. Text, a 466-page, workbook (with 365 daily lessons and a 92-page. Teacher's Manual (that's 1,227 pages in all). It is promulgated in a few thousand study-circles around the usa and many parts of the world as a spiritual psychotherapy self-study course. Acim bookset is based on an earlier "UrText" (some 48,405 words longer, containing some interesting material on Freud and sex which in turn is based on shorthand notes claimed to have been "dictated" by jesus and "scribed" from 1965 to 1972 by an associate professor.

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Strong papers begin with good planning, and good planning begins with an understanding of the task at hand. If I do not understand my assignment, how can I be expected to execute it properly? The following is a series of steps to help you understand the textual clues within an assignment and apply those towards creating a successful paper. 1)read your assignment completely! 2)re-read your assignment completely! Be sure to ask your teacher for clarification if you still need help! The only way you can know for sure is to ask! Break up the assignment into simpler, smaller biography pieces. Create formal or informal outlines.

how to write a brief analysis
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